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Psalm 20

A prayer that God answer in the day of trouble. It stands near the end of the weekday morning service, and it is customarily said for a person in danger, including for a woman in labour.

Every text below comes from the edition named under it and was checked twice, independently, before it appeared. Neither check was a person. That is a claim about wording only: nothing here is selected or endorsed for a particular situation, and nobody credentialed in the tradition has signed it. Older spelling is kept as the edition prints it.

Psalm 20 (JPS 1917)

A prayer that God answer in the day of trouble. It stands near the end of the weekday morning service, and it is customarily said for a person in danger, including for a woman in labour.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917

For the Leader. A Psalm of David.

The LORD answer thee in the day of trouble;

The name of the God of Jacob set thee up on high;

Send forth thy help from the sanctuary,

And support thee out of Zion;

Receive the memorial of all thy meal-offerings,

And accept the fat of thy burnt-sacrifice; Selah

Grant thee according to thine own heart,

And fulfil all thy counsel.

We will shout for joy in thy victory,

And in the name of our God we will set up our standards;

The LORD fulfil all thy petitions.

Now know I that the LORD saveth His anointed;

He will answer him from His holy heaven

With the mighty acts of His saving right hand.

Some trust in chariots, and some in horses;

But we will make mention of the name of the LORD our God.

They are bowed down and fallen;

But we are risen, and stand upright.

Save, LORD;

Let the King answer us in the day that we call.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026

לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃

יַעַנְךָ יְהוָה בְּיוֹם צָרָה יְשַׂגֶּבְךָ שֵׁם אֱלֹהֵי יַעֲקֹב׃

יִשְׁלַח־עֶזְרְךָ מִקֹּדֶשׁ וּמִצִּיּוֹן יִסְעָדֶךָּ׃

יִזְכֹּר כָּל־מִנְחֹתֶךָ וְעוֹלָתְךָ יְדַשְּׁנֶה סֶלָה׃

יִתֶּן־לְךָ כִלְבָבֶךָ וְכָל־עֲצָתְךָ יְמַלֵּא׃

נְרַנְּנָה בִּישׁוּעָתֶךָ וּבְשֵׁם־אֱלֹהֵינוּ נִדְגֹּל יְמַלֵּא יְהוָה כָּל־מִשְׁאֲלוֹתֶיךָ׃

עַתָּה יָדַעְתִּי כִּי הוֹשִׁיעַ יְהוָה מְשִׁיחוֹ יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֹ בִּגְבֻרוֹת יֵשַׁע יְמִינוֹ׃

אֵלֶּה בָרֶכֶב וְאֵלֶּה בַסּוּסִים וַאֲנַחְנוּ בְּשֵׁם־יְהוָה אֱלֹהֵינוּ נַזְכִּיר׃

הֵמָּה כָּרְעוּ וְנָפָלוּ וַאֲנַחְנוּ קַּמְנוּ וַנִּתְעוֹדָד׃

יְהוָה הוֹשִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם־קָרְאֵנוּ׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Source

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Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.

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