Psalm 67 (JPS 1917)
A short psalm asking God to be gracious and bless, so that all peoples give thanks. It is said at the close of the Sabbath, and in many communities during the counting of the Omer.
English · The Holy Scriptures According to the Masoretic Text (JPS), 1917
For the Leader; with string-music. A Psalm, a Song.
God be gracious unto us, and bless us;
May He cause His face to shine toward us; Selah
That Thy way may be known upon earth,
Thy salvation among all nations.
Let the peoples give thanks unto Thee, O God;
Let the peoples give thanks unto Thee, all of them.
O let the nations be glad and sing for joy;
For Thou wilt judge the peoples with equity,
And lead the nations upon earth. Selah
Let the peoples give thanks unto Thee, O God;
Let the peoples give thanks unto Thee, all of them.
The earth hath yielded her increase;
May God, our own God, bless us.
May God bless us;
And let all the ends of the earth fear Him.
Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source
Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026
לַמְנַצֵּח בִּנְגִינֹת מִזְמוֹר שִׁיר׃
אֱלֹהִים יְחָנֵּנוּ וִיבָרְכֵנוּ יָאֵר פָּנָיו אִתָּנוּ סֶלָה׃
לָדַעַת בָּאָרֶץ דַּרְכֶּךָ בְּכָל־גּוֹיִם יְשׁוּעָתֶךָ׃
יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם׃
יִשְׂמְחוּ וִירַנְּנוּ לְאֻמִּים כִּי־תִשְׁפֹּט עַמִּים מִישׁוֹר וּלְאֻמִּים בָּאָרֶץ תַּנְחֵם סֶלָה׃
יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם׃
אֶרֶץ נָתְנָה יְבוּלָהּ יְבָרְכֵנוּ אֱלֹהִים אֱלֹהֵינוּ׃
יְבָרְכֵנוּ אֱלֹהִים וְיִירְאוּ אֹתוֹ כָּל־אַפְסֵי־אָרֶץ׃
Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Source
How this text was verified · How the Hebrew was verified
Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.