Psalm 100 (JPS 1917)
A Psalm of thanksgiving, five verses long. It is part of the weekday morning service, where it recalls the thanksgiving offering.
English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Checked against a second digitisation
A Psalm of thanksgiving.
Shout unto the LORD, all the earth.
Serve the LORD with gladness;
Come before His presence with singing.
Know ye that the LORD He is God;
It is He that hath made us, and we are His,
His people, and the flock of His pasture.
Enter into His gates with thanksgiving,
And into His courts with praise;
Give thanks unto Him, and bless His name.
For the LORD is good; His mercy endureth for ever;
And His faithfulness unto all generations.
Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source
Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.
Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding
מִזְמוֹר לְתוֹדָה הָרִיעוּ לַיהוָה כָּל־הָאָרֶץ׃
עִבְדוּ אֶת־יְהוָה בְּשִׂמְחָה בֹּאוּ לְפָנָיו בִּרְנָנָה׃
דְּעוּ כִּי־יְהוָה הוּא אֱלֹהִים הוּא־עָשָׂנוּ ולא [וְלוֹ] אֲנַחְנוּ עַמּוֹ וְצֹאן מַרְעִיתוֹ׃
בֹּאוּ שְׁעָרָיו בְּתוֹדָה חֲצֵרֹתָיו בִּתְהִלָּה הוֹדוּ־לוֹ בָּרֲכוּ שְׁמוֹ׃
כִּי־טוֹב יְהֹוָה לְעוֹלָם חַסְדּוֹ וְעַד־דֹּר וָדֹר אֱמוּנָתוֹ׃
Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Cite as: Psalms 100:1-5, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source
Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.
The full verification record for this text
Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.