Funerals and burial: prayers in Judaism

Texts from their published editions. Guidance on what this tradition does at this moment is on the occasion page, and background on the tradition is at /traditions/jewish.

Texts from their published editions

Each text below comes from the edition named under it and was checked twice, independently, before it appeared. Neither check was a person. Where the two disagreed by even one character, the text is not shown here. That is a claim about wording only: these are not selected or endorsed for any particular situation, and nobody credentialed in the tradition has signed them. Older spelling is kept as the edition prints it. The full record, including the texts we held back because the two transcriptions disagreed, is at the verification record.

Baruch Dayan HaEmet

Four words said on hearing that someone has died: blessed is the true Judge. The Mishnah lists it among the blessings said on news, the one for news that is bad, and it is what a Jewish family says aloud at the moment they are told. It is also the phrase written at the top of a death announcement, which is how most people meet it.

Hebrew · Mishnah, Torat Emet edition, 2026Checked against a second digitisation

בָּרוּךְ דַּיַּן הָאֱמֶת

Sefaria, 2026. Sefaria labels this version Public Domain. The Mishnah itself is ancient and the pointing follows the standard printed editions. Checked against Hebrew Wikisource's separately keyed vocalized Mishnah. Retrieved and verified 2026-09-20. Cite as: Mishnah Berakhot 9:2, Mishnah, Torat Emet edition, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

No English is set beside the Hebrew. The blessing is four words and the usual English, “blessed is the true Judge”, is not taken here from any edition: the one public-domain prayer book that prints it, Singer’s of 1904, gives it only as the tail of an elided formula, “On hearing Evil Tidings: — the true Judge”, with the opening words printed once further up the page. Setting a translation beside it that came from nowhere would be the failure this site exists to avoid. The full blessing as it is said in the liturgy opens with the standard formula naming God, and saying a blessing has conditions this entry makes no claim about; what is verified here is the wording of the four words the Mishnah records.

Psalm 16 (JPS 1917)

A psalm of trust that ends with the path of life. In many communities it is read in a house of mourning on days when the usual mourning psalm is not said, and at funerals on those days.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Checked against a second digitisation

Michtam of David.

Keep me, O God; for I have taken refuge in Thee.

I have said unto the LORD: 'Thou art my Lord;

I have no good but in Thee';

As for the holy that are in the earth,

They are the excellent in whom is all my delight.

Let the idols of them be multiplied that make suit unto another;

Their drink-offerings of blood will I not offer,

Nor take their names upon my lips.

O LORD, the portion of mine inheritance and of my cup,

Thou maintainest my lot.

The lines are fallen unto me in pleasant places;

Yea, I have a goodly heritage.

I will bless the LORD, who hath given me counsel;

Yea, in the night seasons my reins instruct me.

I have set the LORD always before me;

Surely He is at my right hand, I shall not be moved.

Therefore my heart is glad, and my glory rejoiceth;

My flesh also dwelleth in safety;

For Thou wilt not abandon my soul to the nether-world;

Neither wilt Thou suffer Thy godly one to see the pit.

Thou makest me to know the path of life;

In Thy presence is fulness of joy,

In Thy right hand bliss for evermore.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

מִכְתָּם לְדָוִד שָׁמְרֵנִי אֵל כִּי־חָסִיתִי בָךְ׃

אָמַרְתְּ לַיהוָה אֲדֹנָי אָתָּה טוֹבָתִי בַּל־עָלֶיךָ׃

לִקְדוֹשִׁים אֲשֶׁר־בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל־חֶפְצִי־בָם׃

יִרְבּוּ עַצְּבוֹתָם אַחֵר מָהָרוּ בַּל־אַסִּיךְ נִסְכֵּיהֶם מִדָּם וּבַל־אֶשָּׂא אֶת־שְׁמוֹתָם עַל־שְׂפָתָי׃

יְהוָה מְנָת־חֶלְקִי וְכוֹסִי אַתָּה תּוֹמִיךְ גּוֹרָלִי׃

חֲבָלִים נָפְלוּ־לִי בַּנְּעִמִים אַף־נַחֲלָת שָׁפְרָה עָלָי׃

אֲבָרֵךְ אֶת־יְהוָה אֲשֶׁר יְעָצָנִי אַף־לֵילוֹת יִסְּרוּנִי כִלְיוֹתָי׃

שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִימִינִי בַּל־אֶמּוֹט׃

לָכֵן שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶטַח׃

כִּי לֹא־תַעֲזֹב נַפְשִׁי לִשְׁאוֹל לֹא־תִתֵּן חֲסִידְךָ לִרְאוֹת שָׁחַת׃

תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Cite as: Psalms 16:1-11, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.

Psalm 23 (JPS 1917)

A short psalm of trust attributed to David, widely used at funerals, at memorial gatherings and at the Sabbath afternoon meal in some communities. In Jewish use it is read in Hebrew from the Book of Psalms and is not tied to a fixed liturgical slot the way the fixed prayers are.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Read twice, independently

The LORD is my shepherd; I shall not want.

He maketh me to lie down in green pastures;

He leadeth me beside the still waters.

He restoreth my soul;

He guideth me in straight paths for His name's sake.

Yea, though I walk through the valley of the shadow of death,

I will fear no evil,

For Thou art with me;

Thy rod and Thy staff, they comfort me.

Thou preparest a table before me in the presence of mine enemies;

Thou hast anointed my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life;

And I shall dwell in the house of the LORD for ever.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

מִזְמוֹר לְדָוִד יְהוָה רֹעִי לֹא אֶחְסָר׃

בִּנְאוֹת דֶּשֶׁא יַרְבִּיצֵנִי עַל־מֵי מְנֻחוֹת יְנַהֲלֵנִי׃

נַפְשִׁי יְשׁוֹבֵב יַנְחֵנִי בְמַעְגְּלֵי־צֶדֶק לְמַעַן שְׁמוֹ׃

גַּם כִּי־אֵלֵךְ בְּגֵיא צַלְמָוֶת לֹא־אִירָא רָע כִּי־אַתָּה עִמָּדִי שִׁבְטְךָ וּמִשְׁעַנְתֶּךָ הֵמָּה יְנַחֲמֻנִי׃

תַּעֲרֹךְ לְפָנַי שֻׁלְחָן נֶגֶד צֹרְרָי דִּשַּׁנְתָּ בַשֶּׁמֶן רֹאשִׁי כּוֹסִי רְוָיָה׃

אַךְ טוֹב וָחֶסֶד יִרְדְּפוּנִי כָּל־יְמֵי חַיָּי וְשַׁבְתִּי בְּבֵית־יְהוָה לְאֹרֶךְ יָמִים׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-02. Cite as: Psalms 23:1-6, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The two columns do not cover quite the same span: the Hebrew opens with the psalm's superscription, “A Psalm of David”, which the English published here does not carry, because the two transcription passes over the JPS volume agreed only from the first verse proper.

Psalm 91 (JPS 1917)

A psalm of protection. It is said in the bedtime prayers, at the close of the Sabbath, and during a funeral as the coffin is accompanied to the grave.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Checked against a second digitisation

O thou that dwellest in the covert of the Most High,

And abidest in the shadow of the Almighty;

I will say of the LORD, who is my refuge and my fortress,

My God, in whom I trust,

That He will deliver thee from the snare of the fowler,

And from the noisome pestilence.

He will cover thee with His pinions,

And under His wings shalt thou take refuge;

His truth is a shield and a buckler.

Thou shalt not be afraid of the terror by night,

Nor of the arrow that flieth by day;

Of the pestilence that walketh in darkness,

Nor of the destruction that wasteth at noonday.

A thousand may fall at Thy side,

And ten thousand at Thy right hand;

It shall not come nigh thee.

Only with thine eyes shalt thou behold,

And see the recompense of the wicked.

For thou hast made the LORD who is my refuge,

Even the Most High, thy habitation.

There shall no evil befall thee,

Neither shall any plague come nigh thy tent.

For He will give His angels charge over thee,

To keep thee in all thy ways.

They shall bear thee upon their hands,

Lest thou dash thy foot against a stone.

Thou shalt tread upon the lion and asp;

The young lion and the serpent shalt thou trample under feet.

'Because he hath set his love upon Me, therefore will I deliver him;

I will set him on high, because he hath known My name.

He shall call upon Me, and I will answer him; I will be with him in trouble;

I will rescue him, and bring him to honour.

With long life will I satisfy him,

And make Him to behold My salvation.'

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

יֹשֵׁב בְּסֵתֶר עֶלְיוֹן בְּצֵל שַׁדַּי יִתְלוֹנָן׃

אֹמַר לַיהוָה מַחְסִי וּמְצוּדָתִי אֱלֹהַי אֶבְטַח־בּוֹ׃

כִּי הוּא יַצִּילְךָ מִפַּח יָקוּשׁ מִדֶּבֶר הַוּוֹת׃

בְּאֶבְרָתוֹ יָסֶךְ לָךְ וְתַחַת־כְּנָפָיו תֶּחְסֶה צִנָּה וְסֹחֵרָה אֲמִתּוֹ׃

לֹא־תִירָא מִפַּחַד לָיְלָה מֵחֵץ יָעוּף יוֹמָם׃

מִדֶּבֶר בָּאֹפֶל יַהֲלֹךְ מִקֶּטֶב יָשׁוּד צָהֳרָיִם׃

יִפֹּל מִצִּדְּךָ אֶלֶף וּרְבָבָה מִימִינֶךָ אֵלֶיךָ לֹא יִגָּשׁ׃

רַק בְּעֵינֶיךָ תַבִּיט וְשִׁלֻּמַת רְשָׁעִים תִּרְאֶה׃

כִּי־אַתָּה יְהוָה מַחְסִי עֶלְיוֹן שַׂמְתָּ מְעוֹנֶךָ׃

לֹא־תְאֻנֶּה אֵלֶיךָ רָעָה וְנֶגַע לֹא־יִקְרַב בְּאָהֳלֶךָ׃

כִּי מַלְאָכָיו יְצַוֶּה־לָּךְ לִשְׁמָרְךָ בְּכָל־דְּרָכֶיךָ׃

עַל־כַּפַּיִם יִשָּׂאוּנְךָ פֶּן־תִּגֹּף בָּאֶבֶן רַגְלֶךָ׃

עַל־שַׁחַל וָפֶתֶן תִּדְרֹךְ תִּרְמֹס כְּפִיר וְתַנִּין׃

כִּי בִי חָשַׁק וַאֲפַלְּטֵהוּ אֲשַׂגְּבֵהוּ כִּי־יָדַע שְׁמִי׃

יִקְרָאֵנִי וְאֶעֱנֵהוּ עִמּוֹ־אָנֹכִי בְצָרָה אֲחַלְּצֵהוּ וַאֲכַבְּדֵהוּ׃

אֹרֶךְ יָמִים אַשְׂבִּיעֵהוּ וְאַרְאֵהוּ בִּישׁוּעָתִי׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Cite as: Psalms 91:1-16, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.

Content last changed 6 October 2026. Dates come from this page’s own revision history, not from the last time the site was deployed.

Nothing here has been signed by a reviewer credentialed in this tradition. When that happens, reviewed prayers appear above these, and these stay where they are, as an anthology. How that works.