Grief and mourning: prayers in Judaism

Texts from their published editions. Guidance on what this tradition does at this moment is on the occasion page, and background on the tradition is at /traditions/jewish.

Texts from their published editions

Each text below comes from the edition named under it and was checked twice, independently, before it appeared. Neither check was a person. Where the two disagreed by even one character, the text is not shown here. That is a claim about wording only: these are not selected or endorsed for any particular situation, and nobody credentialed in the tradition has signed them. Older spelling is kept as the edition prints it. The full record, including the texts we held back because the two transcriptions disagreed, is at the verification record.

Baruch Dayan HaEmet

Four words said on hearing that someone has died: blessed is the true Judge. The Mishnah lists it among the blessings said on news, the one for news that is bad, and it is what a Jewish family says aloud at the moment they are told. It is also the phrase written at the top of a death announcement, which is how most people meet it.

Hebrew · Mishnah, Torat Emet edition, 2026Checked against a second digitisation

בָּרוּךְ דַּיַּן הָאֱמֶת

Sefaria, 2026. Sefaria labels this version Public Domain. The Mishnah itself is ancient and the pointing follows the standard printed editions. Checked against Hebrew Wikisource's separately keyed vocalized Mishnah. Retrieved and verified 2026-09-20. Cite as: Mishnah Berakhot 9:2, Mishnah, Torat Emet edition, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

No English is set beside the Hebrew. The blessing is four words and the usual English, “blessed is the true Judge”, is not taken here from any edition: the one public-domain prayer book that prints it, Singer’s of 1904, gives it only as the tail of an elided formula, “On hearing Evil Tidings: — the true Judge”, with the opening words printed once further up the page. Setting a translation beside it that came from nowhere would be the failure this site exists to avoid. The full blessing as it is said in the liturgy opens with the standard formula naming God, and saying a blessing has conditions this entry makes no claim about; what is verified here is the wording of the four words the Mishnah records.

Psalm 103 (JPS 1917)

Bless the LORD, O my soul: a psalm of thanks for forgiveness and healing, which sets human frailty, days like grass, against a mercy that does not end.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Checked against a second digitisation

[A Psalm] of David.

Bless the LORD, O my soul;

And all that is within me, bless His holy name.

Bless the LORD, O my soul,

And forget not all His benefits;

Who forgiveth all thine iniquity;

Who healeth all Thy diseases;

Who redeemeth Thy life from the pit;

Who encompasseth thee with lovingkindness and tender mercies;

Who satisfieth thine old age with good things;

So that Thy youth is renewed like the eagle.

The LORD executeth righteousness,

And acts of justice for all that are oppressed.

He made known His ways unto Moses,

His doings unto the children of Israel.

The LORD is full of compassion and gracious,

Slow to anger, and plenteous in mercy.

He will not always contend;

Neither will He keep His anger for ever.

He hath not dealt with us after our sins,

Nor requited us according to our iniquities.

For as the heaven is high above the earth,

So great is His mercy toward them that fear Him.

As far as the east is from the west,

So far hath He removed our transgressions from us.

Like as a father hath compassion upon his children,

So hath the LORD compassion upon them that fear Him. For He knoweth our frame;

He remembereth that we are dust.

As for man, his days are as grass;

As a flower of the field, so he flourisheth.

For the wind passeth over it, and it is gone;

And the place thereof knoweth it no more.

But the mercy of the LORD is from everlasting to everlasting upon them that fear Him,

And His righteousness unto children's children;

To such as keep His covenant,

And to those that remember His precepts to do them.

The LORD hath established His throne in the heavens;

And His kingdom ruleth over all.

Bless the LORD, ye angels of His,

Ye mighty in strength, that fulfil His word,

Hearkening unto the voice of His word.

Bless the LORD, all ye His hosts;

Ye ministers of His, that do His pleasure.

Bless the LORD, all ye His works,

In all places of His dominion;

Bless the LORD, O my soul.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

לְדָוִד בָּרֲכִי נַפְשִׁי אֶת־יְהוָה וְכָל־קְרָבַי אֶת־שֵׁם קָדְשׁוֹ׃

בָּרֲכִי נַפְשִׁי אֶת־יְהוָה וְאַל־תִּשְׁכְּחִי כָּל־גְּמוּלָיו׃

הַסֹּלֵחַ לְכָל־עֲוֺנֵכִי הָרֹפֵא לְכָל־תַּחֲלֻאָיְכִי׃

הַגּוֹאֵל מִשַּׁחַת חַיָּיְכִי הַמְעַטְּרֵכִי חֶסֶד וְרַחֲמִים׃

הַמַּשְׂבִּיַע בַּטּוֹב עֶדְיֵךְ תִּתְחַדֵּשׁ כַּנֶּשֶׁר נְעוּרָיְכִי׃

עֹשֵׂה צְדָקוֹת יְהוָה וּמִשְׁפָּטִים לְכָל־עֲשׁוּקִים׃

יוֹדִיעַ דְּרָכָיו לְמֹשֶׁה לִבְנֵי יִשְׂרָאֵל עֲלִילוֹתָיו׃

רַחוּם וְחַנּוּן יְהוָה אֶרֶךְ אַפַּיִם וְרַב־חָסֶד׃

לֹא־לָנֶצַח יָרִיב וְלֹא לְעוֹלָם יִטּוֹר׃

לֹא כַחֲטָאֵינוּ עָשָׂה לָנוּ וְלֹא כַעֲוֺנֹתֵינוּ גָּמַל עָלֵינוּ׃

כִּי כִגְבֹהַּ שָׁמַיִם עַל־הָאָרֶץ גָּבַר חַסְדּוֹ עַל־יְרֵאָיו׃

כִּרְחֹק מִזְרָח מִמַּעֲרָב הִרְחִיק מִמֶּנּוּ אֶת־פְּשָׁעֵינוּ׃

כְּרַחֵם אָב עַל־בָּנִים רִחַם יְהוָה עַל־יְרֵאָיו׃

כִּי־הוּא יָדַע יִצְרֵנוּ זָכוּר כִּי־עָפָר אֲנָחְנוּ׃

אֱנוֹשׁ כֶּחָצִיר יָמָיו כְּצִיץ הַשָּׂדֶה כֵּן יָצִיץ׃

כִּי רוּחַ עָבְרָה־בּוֹ וְאֵינֶנּוּ וְלֹא־יַכִּירֶנּוּ עוֹד מְקוֹמוֹ׃

וְחֶסֶד יְהוָה מֵעוֹלָם וְעַד־עוֹלָם עַל־יְרֵאָיו וְצִדְקָתוֹ לִבְנֵי בָנִים׃

לְשֹׁמְרֵי בְרִיתוֹ וּלְזֹכְרֵי פִקֻּדָיו לַעֲשׂוֹתָם׃

יְהוָה בַּשָּׁמַיִם הֵכִין כִּסְאוֹ וּמַלְכוּתוֹ בַּכֹּל מָשָׁלָה׃

בָּרֲכוּ יְהוָה מַלְאָכָיו גִּבֹּרֵי כֹחַ עֹשֵׂי דְבָרוֹ לִשְׁמֹעַ בְּקוֹל דְּבָרוֹ׃

בָּרֲכוּ יְהוָה כָּל־צְבָאָיו מְשָׁרְתָיו עֹשֵׂי רְצוֹנוֹ׃

בָּרֲכוּ יְהוָה כָּל־מַעֲשָׂיו בְּכָל־מְקֹמוֹת מֶמְשַׁלְתּוֹ בָּרֲכִי נַפְשִׁי אֶת־יְהוָה׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Cite as: Psalms 103:1-22, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.

Psalm 13 (JPS 1917)

Six verses that begin with How long and end in trust. It is among the psalms customarily said for a person who is ill, and it is short enough to be said at a bedside.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Checked against a second digitisation

For the Leader. A Psalm of David.

How long, O LORD, wilt Thou forget me for ever?

How long wilt Thou hide Thy face from me?

How long shall I take counsel in my soul, having sorrow in my heart by day?

How long shall mine enemy be exalted over me?

Behold Thou, and answer me, O LORD my God;

Lighten mine eyes, lest I sleep the sleep of death;

Lest mine enemy say: 'I have prevailed against him';

Lest mine adversaries rejoice when I am moved.

But as for me, in Thy mercy do I trust;

My heart shall rejoice in Thy salvation.

I will sing unto the LORD,

Because He hath dealt bountifully with me.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃

עַד־אָנָה יְהוָה תִּשְׁכָּחֵנִי נֶצַח עַד־אָנָה תַּסְתִּיר אֶת־פָּנֶיךָ מִמֶּנִּי׃

עַד־אָנָה אָשִׁית עֵצוֹת בְּנַפְשִׁי יָגוֹן בִּלְבָבִי יוֹמָם עַד־אָנָה יָרוּם אֹיְבִי עָלָי׃

הַבִּיטָה עֲנֵנִי יְהוָה אֱלֹהָי הָאִירָה עֵינַי פֶּן־אִישַׁן הַמָּוֶת׃

פֶּן־יֹאמַר אֹיְבִי יְכָלְתִּיו צָרַי יָגִילוּ כִּי אֶמּוֹט׃

וַאֲנִי בְּחַסְדְּךָ בָטַחְתִּי יָגֵל לִבִּי בִּישׁוּעָתֶךָ אָשִׁירָה לַיהוָה כִּי גָמַל עָלָי׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Cite as: Psalms 13:1-6, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.

Psalm 130 (JPS 1917)

A penitential Song of Ascents calling out from the depths. Recited in Jewish practice at times of crisis and serious illness, added to the daily service on the days between Rosh Hashanah and Yom Kippur in the Ashkenazi rite, and said communally for a person in danger.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Read twice, independently

Out of the depths have I called Thee, O LORD.

Lord, hearken unto my voice;

Let Thine ears be attentive

To the voice of my supplications.

If Thou, LORD, shouldest mark iniquities,

O Lord, who could stand?

For with Thee there is forgiveness,

That Thou mayest be feared.

I wait for the LORD, my soul doth wait,

And in His word do I hope.

My soul waiteth for the Lord,

More than watchmen for the morning;

Yea, more than watchmen for the morning.

O Israel, hope in the LORD;

For with the LORD there is mercy,

And with Him is plenteous redemption.

And He will redeem Israel

From all his iniquities.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

שִׁיר הַמַּעֲלוֹת מִמַּעֲמַקִּים קְרָאתִיךָ יְהוָה׃

אֲדֹנָי שִׁמְעָה בְקוֹלִי תִּהְיֶינָה אָזְנֶיךָ קַשֻּׁבוֹת לְקוֹל תַּחֲנוּנָי׃

אִם־עֲוֺנוֹת תִּשְׁמָר־יָהּ אֲדֹנָי מִי יַעֲמֹד׃

כִּי־עִמְּךָ הַסְּלִיחָה לְמַעַן תִּוָּרֵא׃

קִוִּיתִי יְהוָה קִוְּתָה נַפְשִׁי וְלִדְבָרוֹ הוֹחָלְתִּי׃

נַפְשִׁי לַאדֹנָי מִשֹּׁמְרִים לַבֹּקֶר שֹׁמְרִים לַבֹּקֶר׃

יַחֵל יִשְׂרָאֵל אֶל־יְהוָה כִּי־עִם־יְהוָה הַחֶסֶד וְהַרְבֵּה עִמּוֹ פְדוּת׃

וְהוּא יִפְדֶּה אֶת־יִשְׂרָאֵל מִכֹּל עֲוֺנֹתָיו׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-02. Cite as: Psalms 130:1-8, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The two columns do not cover quite the same span: the Hebrew opens with the psalm's superscription, “A Song of Ascents”, which the English published here does not carry, because the two transcription passes over the JPS volume agreed only from the first verse proper.

Psalm 16 (JPS 1917)

A psalm of trust that ends with the path of life. In many communities it is read in a house of mourning on days when the usual mourning psalm is not said, and at funerals on those days.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Checked against a second digitisation

Michtam of David.

Keep me, O God; for I have taken refuge in Thee.

I have said unto the LORD: 'Thou art my Lord;

I have no good but in Thee';

As for the holy that are in the earth,

They are the excellent in whom is all my delight.

Let the idols of them be multiplied that make suit unto another;

Their drink-offerings of blood will I not offer,

Nor take their names upon my lips.

O LORD, the portion of mine inheritance and of my cup,

Thou maintainest my lot.

The lines are fallen unto me in pleasant places;

Yea, I have a goodly heritage.

I will bless the LORD, who hath given me counsel;

Yea, in the night seasons my reins instruct me.

I have set the LORD always before me;

Surely He is at my right hand, I shall not be moved.

Therefore my heart is glad, and my glory rejoiceth;

My flesh also dwelleth in safety;

For Thou wilt not abandon my soul to the nether-world;

Neither wilt Thou suffer Thy godly one to see the pit.

Thou makest me to know the path of life;

In Thy presence is fulness of joy,

In Thy right hand bliss for evermore.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Retrieved and verified 2026-09-17. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

מִכְתָּם לְדָוִד שָׁמְרֵנִי אֵל כִּי־חָסִיתִי בָךְ׃

אָמַרְתְּ לַיהוָה אֲדֹנָי אָתָּה טוֹבָתִי בַּל־עָלֶיךָ׃

לִקְדוֹשִׁים אֲשֶׁר־בָּאָרֶץ הֵמָּה וְאַדִּירֵי כָּל־חֶפְצִי־בָם׃

יִרְבּוּ עַצְּבוֹתָם אַחֵר מָהָרוּ בַּל־אַסִּיךְ נִסְכֵּיהֶם מִדָּם וּבַל־אֶשָּׂא אֶת־שְׁמוֹתָם עַל־שְׂפָתָי׃

יְהוָה מְנָת־חֶלְקִי וְכוֹסִי אַתָּה תּוֹמִיךְ גּוֹרָלִי׃

חֲבָלִים נָפְלוּ־לִי בַּנְּעִמִים אַף־נַחֲלָת שָׁפְרָה עָלָי׃

אֲבָרֵךְ אֶת־יְהוָה אֲשֶׁר יְעָצָנִי אַף־לֵילוֹת יִסְּרוּנִי כִלְיוֹתָי׃

שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִימִינִי בַּל־אֶמּוֹט׃

לָכֵן שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶטַח׃

כִּי לֹא־תַעֲזֹב נַפְשִׁי לִשְׁאוֹל לֹא־תִתֵּן חֲסִידְךָ לִרְאוֹת שָׁחַת׃

תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-17. Cite as: Psalms 16:1-11, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The English keeps the line breaks of one digitisation of the 1917 volume. The second, which it was checked against, stores each verse as running text, so it confirms the words and cannot confirm where a line ends.

Psalm 23 (JPS 1917)

A short psalm of trust attributed to David, widely used at funerals, at memorial gatherings and at the Sabbath afternoon meal in some communities. In Jewish use it is read in Hebrew from the Book of Psalms and is not tied to a fixed liturgical slot the way the fixed prayers are.

English · The Holy Scriptures According to the Masoretic Text (JPS), 1917Read twice, independently

The LORD is my shepherd; I shall not want.

He maketh me to lie down in green pastures;

He leadeth me beside the still waters.

He restoreth my soul;

He guideth me in straight paths for His name's sake.

Yea, though I walk through the valley of the shadow of death,

I will fear no evil,

For Thou art with me;

Thy rod and Thy staff, they comfort me.

Thou preparest a table before me in the presence of mine enemies;

Thou hast anointed my head with oil; my cup runneth over.

Surely goodness and mercy shall follow me all the days of my life;

And I shall dwell in the house of the LORD for ever.

Jewish Publication Society of America, 1917. Published 1917, before 1929, US public domain. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

Hebrew · Tanach with Nikkud, a digital edition of the Leningrad Codex, 2026Checked against a second encoding

מִזְמוֹר לְדָוִד יְהוָה רֹעִי לֹא אֶחְסָר׃

בִּנְאוֹת דֶּשֶׁא יַרְבִּיצֵנִי עַל־מֵי מְנֻחוֹת יְנַהֲלֵנִי׃

נַפְשִׁי יְשׁוֹבֵב יַנְחֵנִי בְמַעְגְּלֵי־צֶדֶק לְמַעַן שְׁמוֹ׃

גַּם כִּי־אֵלֵךְ בְּגֵיא צַלְמָוֶת לֹא־אִירָא רָע כִּי־אַתָּה עִמָּדִי שִׁבְטְךָ וּמִשְׁעַנְתֶּךָ הֵמָּה יְנַחֲמֻנִי׃

תַּעֲרֹךְ לְפָנַי שֻׁלְחָן נֶגֶד צֹרְרָי דִּשַּׁנְתָּ בַשֶּׁמֶן רֹאשִׁי כּוֹסִי רְוָיָה׃

אַךְ טוֹב וָחֶסֶד יִרְדְּפוּנִי כָּל־יְמֵי חַיָּי וְשַׁבְתִּי בְּבֵית־יְהוָה לְאֹרֶךְ יָמִים׃

Sefaria, from the Unicode/XML Leningrad Codex at tanach.us, 2026. Tanach.us states that all biblical Hebrew text on its site may be viewed or copied without restriction, and Sefaria labels this version Public Domain. Retrieved and verified 2026-09-02. Cite as: Psalms 23:1-6, Tanach with Nikkud, a digital edition of the Leningrad Codex, via Sefaria.org. Source

Out of copyright in the United States on the basis stated here, and free to reuse there. Please keep the citation with it.

This prayer’s own page · How this text was verified

Wording and scope vary between editions and between communities, so each edition here is named and this entry makes no claim about which form is right in a given setting. The two columns do not cover quite the same span: the Hebrew opens with the psalm's superscription, “A Psalm of David”, which the English published here does not carry, because the two transcription passes over the JPS volume agreed only from the first verse proper.

Content last changed 6 October 2026. Dates come from this page’s own revision history, not from the last time the site was deployed.

Nothing here has been signed by a reviewer credentialed in this tradition. When that happens, reviewed prayers appear above these, and these stay where they are, as an anthology. How that works.