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About Make A Prayer

Hospice bereavement: the rule, and the texts

For bereavement coordinators. What the Medicare hospice rule says about bereavement and spiritual care, in its own words, and which pages on this site each tradition ties to the year after a death.

A reference, not a compliance product. Using these pages does not meet any requirement, and nothing here says it does. What follows is the regulation’s wording and a plain reading of it, which is not legal advice, beside the texts this site holds. Everything is free to read, print and copy within each text’s rights, with no seat licence. What this site costs.

What the rule says

From 42 CFR Part 418, the conditions a Medicare-certified hospice must meet, as published in the eCFR on 20 October 2026:

  • 418.64(d)(1)(i): An organized program for the provision of bereavement services, supervised by “a qualified professional with experience or education in grief or loss counseling.”
  • 418.64(d)(1)(ii): Bereavement services available to the family and others in the plan of care “up to 1 year following the death of the patient.”
  • 418.64(d)(1)(iii): “Ensure that bereavement services reflect the needs of the bereaved.”
  • 418.64(d)(1)(iv): A bereavement plan of care noting “the kind of bereavement services to be offered” and “the frequency of service delivery.”
  • 418.64(d)(3)(i): “An assessment of the patient’s and family’s spiritual needs.”
  • 418.64(d)(3)(ii): Spiritual counseling, as the family accepts it, “in a manner consistent with patient and family beliefs and desires.”
  • 418.64(d)(3)(iii): “Make all reasonable efforts to facilitate visits by local clergy, pastoral counselors”, or others.
  • 418.54(c)(7): The initial bereavement assessment looks at “the social, spiritual, and cultural factors” that may affect coping.
  • 418.204(c): “Bereavement counseling is a required hospice service but it is not reimbursable.”

What it asks, and what it does not

Read from the paragraphs above:

  • It asks for a bereavement program with a qualified supervisor, available for up to a year after the death, shaped by the needs of the bereaved and written into a plan of care.
  • It asks for spiritual needs to be assessed, and spiritual counseling offered consistent with the family’s beliefs, to the extent the family accepts it.
  • It sets no number of contacts, no schedule and no format: no mailing is named.
  • It names no tradition, text or calendar. “Consistent with patient and family beliefs” is its only standard about faith.
  • “Up to 1 year” is a limit on availability. A thirteen-month program is a hospice’s own design, not the rule’s.
  • The service is required and not separately reimbursed.

Not reviewed here: the guidance CMS gives its surveyors (State Operations Manual, Appendix M), which may add expectations the regulation’s text does not show.

Texts by tradition, through the year after a death

A row appears only where a source, or the text’s own record on this site, ties the text to the moment. Where nothing does, the row says so. Printed texts carry their edition and how the wording was checked; named pages explain a prayer whose words this site does not yet print. Nobody credentialed in any tradition has chosen these texts for a family or signed this page.

Judaism

MomentPages on this siteWhy these
Hearing of the deathBaruch Dayan HaEmetComforting mourners (practice)Said on hearing that someone has died; the Mishnah lists it as the blessing for bad news (Berakhot 9:2).
The burialPsalm 91The Kaddish (named, words not printed)Kaddish (practice)Psalm 91 is said as the coffin is accompanied to the grave, and the Rema records saying it at each stop after the burial (Shulchan Aruch, Yoreh De'ah 376:4).
Shiva, the seven days at homePsalm 16HaMakom yenachem etchem (named, words not printed)Comforting mourners (practice)Psalm 16 is read in a house of mourning on days when the usual mourning psalm is not said. Visitors in Ashkenazi communities say HaMakom yenachem on leaving; many Sephardic communities say Min hashamayim tenuchamu.
Shloshim, the thirty daysNoneNo text on this site is tied to shloshim.
Eleven months of KaddishThe Kaddish (named, words not printed)Kaddish (practice)Said for a parent for eleven months (Rema, Yoreh De'ah 376:4). It needs a minyan, so a mourner cannot say it alone.
Unveiling and yahrzeitPsalm 23El Malei Rachamim (named, words not printed)The Kaddish (named, words not printed)Psalm 23 is used at memorial gatherings, El Malei Rachamim is heard at unveilings, and Kaddish is said on each yahrzeit.
YizkorYizkor (named, words not printed)El Malei Rachamim (named, words not printed)The memorial prayers said in synagogue on set festival days.

Islam

MomentPages on this siteWhy these
Hearing of the death, and the days of condolenceInna lillahi, the verse said at a lossThe verse containing the words said on hearing of a death (Qur'an 2:156).
The funeral prayer, before burialSalat al-Janazah (named, words not printed)Salat al-Janazah (funeral prayer) (practice)The congregational prayer over the dead. Its words are not printed here.
Visiting the graveAl-Fatiha, the OpeningRead at gravesides in many communities. Scholars differ on whether recitation benefits the dead.
Third, seventh and fortieth day gatherings, where they are keptNoneWhich texts are read at these gatherings was not verified, so none is listed.
Grief, at no fixed timeAd-Duha, the Morning BrightnessThe prayer of Yunus in distressDua (personal supplication) (practice)Turned to in grief and in distress.

Catholicism

MomentPages on this siteWhy these
Prayer for the dead: the news, the month's mind, the anniversariesEternal Rest, a prayer for the deadPsalm 130The Mass (practice)Eternal Rest closes the psalms of the Office of the Dead and is said for the dead. Psalm 130, the De Profundis, is prayed at funerals and for the dead.
All Souls' Day and NovemberEternal Rest, a prayer for the deadPrayed for the dead above all in November, the month that begins with All Souls' Day on 2 November.
A novena for the dead, where it is keptThe Hail MaryThe Rosary (named, words not printed)Novenas (practice)The Rosary (practice)Nine days of prayer, often the rosary, kept in Filipino and Mexican communities among others. The Hail Mary is the rosary's repeated prayer.
The funeralPsalm 23Salve ReginaPsalm 23 is used at funerals, and the Salve Regina is sung at funerals, notably for clergy and religious.

Eastern Orthodoxy

MomentPages on this siteWhy these
Third, ninth and fortieth days, anniversaries, Saturdays of SoulsWith the Saints Give RestPrayer for the departed (practice)The kontakion sung at each of these memorial services (Hapgood's 1906 Service Book, the burial order).
A death in Easter weekChrist is RisenSung at the burial of a Christian who dies in Easter week.

Protestant Christianity

MomentPages on this siteWhy these
Funeral and memorial servicesPsalm 23The psalm most used in Protestant and Anglican practice at dying and at funerals.
GriefPsalm 130Used at grief and in crisis.
Reformed and Presbyterian familiesNoneThe Westminster Confession (21.4) teaches prayer for the living and not for the dead.

Buddhism

MomentPages on this siteWhy these
The funeral, and teaching the bereaved (Theravada)Salla Sutta, The DartRead at funerals and in bereavement teaching across Theravada communities.
Seventh-day, three-month and yearly almsgivings; the forty-nine daysAspiration and dedication of merit (practice)Which texts are chanted at these was not verified, so none is listed. Practice for the dead is the dedication of merit.

Sikhism

MomentPages on this siteWhy these
The cremation, and the ten days afterKirtan Sohila (named, words not printed)Ardas (named, words not printed)Sukhmani Sahib (named, words not printed)Path, the reading of scripture (practice)Kirtan Sohila is recited and Ardas offered at the cremation, and a complete reading of the Guru Granth Sahib is finished on the tenth day (Sikh Rehat Maryada, Article XIX). None of these is printed here yet.

Hinduism

MomentPages on this siteWhy these
The year after a deathNoneNo Hindu text is printed on this site yet, and practice varies by community, region and sect.

Printing for families

Every printed text has a print view at standard and large size, with its source on the sheet, and the Christian and Buddhist texts can be made into a memorial card. Each printed sheet carries a text version, so a copy kept for a year can be checked against the corrections page. This site never sends mail and never holds a family’s details; mailings stay the hospice’s own.