Texts from their published editions. Guidance on what this tradition does at this moment is on the occasion page, and background on the tradition is at /traditions/catholic.
Texts from their published editions
Each text below was transcribed from the edition named under it and checked twice, independently, against that edition. Where the two transcriptions disagreed by even one character, the text is not shown here. That is a claim about wording only: these are not selected or endorsed for any particular situation, and nobody credentialed in the tradition has signed them. Older spelling is kept as the edition prints it.
The Beatitudes (Douay-Rheims)
The Beatitudes (Douay-Rheims), as it appears in the edition cited below.
English · The Douay-Rheims Bible, 1899 American Edition, 1899
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are the meek: for they shall possess the land.
Blessed are they that mourn: for they shall be comforted.
Blessed are they that hunger and thirst after justice: for they shall have their fill.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the clean of heart: they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.
Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:
Be glad and rejoice for your reward is very great in heaven. For so they persecuted the prophets that were before you.
Douay-Rheims translators, revised by Richard Challoner. John Murphy Company, Baltimore, 1899. Published 1899, before 1929, US public domain. Source
The Lord's Prayer (Douay-Rheims)
The Lord's Prayer (Douay-Rheims), as it appears in the edition cited below.
English · The Douay-Rheims Bible, 1899 American Edition, 1899
Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
Thy kingdom come. Thy will be done on earth as it is in heaven.
Give us this day our supersubstantial bread.
And forgive us our debts, as we also forgive our debtors.
And lead us not into temptation. But deliver us from evil. Amen.
Douay-Rheims translators, revised by Richard Challoner. John Murphy Company, Baltimore, 1899. Published 1899, before 1929, US public domain. Source
Wording and scope vary between editions and between communities, so this entry is tied to one named edition and makes no claim about which form is right in a given setting.
The Memorare (Baltimore Manual 1889)
A short petitionary prayer to Mary beginning "Remember, O most gracious Virgin Mary", popularized in the seventeenth century and long associated with Claude Bernard. It is used at moments of acute distress and is a standard entry in indulgenced prayer collections. No restriction on who may say it.
English · A Manual of Prayers for the Use of the Catholic Laity, 1889
REMEMBER, O most loving Virgin Mary, that never was it known that any one who fled to thy protection, implored thy help, and sought thine intercession, was left forsaken. Inspired with this confidence, I fly unto thee, O Virgin of virgins, My Mother. To thee I come; before thee I stand, sinful and sorrowful. O Mother of the Word, despise not my words, but graciously hear and grant my prayer. Amen.
John Murphy and Company, Baltimore, 1889. Published 1889, before 1929, US public domain. Source
The Memorare (Raccolta 1910)
A short petitionary prayer to Mary beginning "Remember, O most gracious Virgin Mary", popularized in the seventeenth century and long associated with Claude Bernard. It is used at moments of acute distress and is a standard entry in indulgenced prayer collections. No restriction on who may say it.
English · The Raccolta: or, Collection of Indulgenced Prayers, 1910
REMEMBER, O most gracious Virgin Mary, that never was it known that any one who fled to thy protection, implored thy help, or sought thy intercession, was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my mother; to thee I come, before thee I stand, sinful and sorrowful; O Mother of the Word Incarnate, despise not my petitions; but in thy clemency hear and answer me. Amen.
1910. Published 1910, before 1929, US public domain. Source
Psalm 129 / 130, De Profundis (Douay-Rheims)
One of the seven penitential psalms and the psalm most associated in Catholic practice with prayer for the dead, said at funerals, in the Office of the Dead, and privately after a death. Catholic English editions follow Vulgate numbering, so it appears as Psalm 129 in Douay-Rheims and Psalm 130 in most other Bibles.
English · The Douay-Rheims Bible, 1899 American Edition, Psalms, 1899
A gradual canticle. Out of the depths I have cried to thee, O Lord:
Lord, hear my voice. Let thy ears be attentive to the voice of my supplication.
If thou, O Lord, wilt mark iniquities: Lord, who shall stand it.
For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word:
my soul hath hoped in the Lord.
From the morning watch even until night, let Israel hope in the Lord.
Because with the Lord there is mercy: and with him plentiful redemption.
And he shall redeem Israel from all his iniquities.
Challoner revision. John Murphy Company, Baltimore, 1899. Published 1899, before 1929, US public domain. Source
Wording and scope vary between editions and between communities, so this entry is tied to one named edition and makes no claim about which form is right in a given setting.
Nothing here has been signed by a reviewer credentialed in this tradition. When that happens, reviewed prayers appear above these, and these stay where they are, as an anthology. How that works.